Situation: A five-year-old child has been in a terrible car accident. To give her a chance to live, the girl’s physician must

Situation: A five-year-old child has been in a terrible car accident. To give her a chance to live, the girl’s physician must give her an immediate blood transfusion. However, both of the child’s parents belong to a religion that forbids members from receiving blood transfusions, even in a life-or-death situation. With their strong religious beliefs, the parents refuse to give permission for a transfusion.
Participants
Representatives of the physician
Representatives of the parents
Group Decision: What action, if any, should the child’s physician take?

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  1. The discussion is between two doctors and two persons related to the patient.
    Doctor 1: This is an emergency and we need to make a decision quickly.
    Relative 1: What kind of decision are you talking about?
    Doctor 1: Whether to give the child a blood transfusion or not.
    Relative 1: The child’s parents have already decided not to go ahead with the transfusion.
    Doctor 2: But there is no other way out.  
    Relative 1: The parents don’t have a way out either.  
    Doctor 2: I don’t feel so. R(e)ligion is unnecessarily complicating matters.  We urgently need to discuss this, or the child will lose her life.
    Relative 2: You are doctors. You have studied so much and have so much experience. I am sure you can find another way out.
    Doctor 1: This is not a question of experience. The solution is right there in front of us, but you are tying our hands.
    Relative 2: No (o)ne is tying your hands. R(e)ligion has to be followed.
    Doctor, do you not foll(o)w your r(e)ligion?
    Doctor 1: I do, but mine doesn’t forbid me from saving someone’s life.
    Relative 2: That is not the issue here. The issue is finding an alternative.
    Doctor 2: I disagree. The real issue is not wanting to take the treatment that is tried and tested in such circumstances and looking for the unknown.
    Doctor 1: I agree. And we are losing time even while we speak.
    Doctor 2: Nothing is greater than saving a life, not even r(e)ligion. If we doctors started treating patients on the basis of r(e)ligion, imagine what would happen.
    Relative 1: You cannot possibly do that. It is against the law and your ethics. The human body is the same, no matter what r(e)ligion the person follows.
    Doctor 1: Precisely our point. Medical science works on the body, and not according to r(e)ligions.  
    Relative 1: But r(e)ligion is to be followed in life and death.  
     
    Doctor 1: We are religious too, but we also need to be logical and ethical. To us, not saving a patient’s life is against our professional ethics.  
    Doctor 2: To us, the child is an unknown patient, but to you she is family; yet there is a discussion going on, about whether to save her life or not.  
    Relative 1: I understand what you are saying, but the decision is not ours.  
    Relative 2: It is for the parents to take the call.  
    Doctor 1: So the conclusion of our discussion is that there is nothing that we can do.  
    Relative 1: Not until the parents are convinced about the transfusion.  

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